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I remember, shortly after conversion, joyfully reading the opening chapters of Romans and thinking “wow, this is amazing, laws are unimportant now, just belief is what counts” – what a relief! I basically read Romans without understanding the context yet latching on to certain phrases as in Romans 3:

20Therefore no one will be declared righteous in his sight by observing the law;…blah blah bla…a righteousness from God, apart from law, …blah blah bla… 23comes through faith in Jesus…blah blah bla… 24and are justified freely by his grace…blah blah bla…On what principle? On that of observing the law? No, but on that of faith. 28For we maintain that a man is justified by faith apart from observing the law.

I concluded that Paul was saying that obedience to God’s law(s) was no longer required but just that we have faith (whatever that meant). I was reading the Bible to find out about salvation ignorant of what Paul intended to communicate and which struggle he was combating. Was Paul really fighting  “legalistic spirit” in Romans, doing away with obedience and good works, and setting up faith in its place? I no longer think so and have argued elsewhere that we have often misunderstand what “works of the law” and, more especially “faith” mean to Paul. This view is also known as the New Perspective on Paul [1] and is considered by some, to be a mini-Reformation or at least an exciting re-discovery of Pauline Theology. Read the rest of this entry »

Wright’s Understanding of Justification of Faith

Most people understand the Pauline doctrine of “justification by faith” to mean one is justified because of faith in Jesus. Though this is probable, N.T. Wright has argued in his Commentary on Romans (New Interpreters Bible, Vol. X) that “by” does not mean “because of” but “as evidenced by”. One has been justified and this is evident by one’s faith. As Wright is a Calvinist, faith is not something one produces but a gift of God (Eph 2:8) and this surely influence his interpretation.

Wright argues that faith is the true badge of justification (inclusion in God’s family) over and against the badge of circumcision (works of Torah). This is radically different from the common interpretation as the following example demonstrates: Read the rest of this entry »

It should strike us as odd that the greatest (professing) Christian nations are so immoral. Either Christianity is a sham or those calling themselves Christians are missing something of their calling. Surely the blame for this phenomena lies at the doorsteps of those who preach Easy-Believism where a quick prayer is enough to guarantee a ticket to heaven regardless of moral behaviour. Can we recover the Biblical message of salvation without diminishing Jesus work and God’s grace?
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